Armenian News Network / Groong
Harpoot
and Mezereh: A glimpse into the way it was in 1956 when Ruth Azniv Parmelee,
M.D. visited.
She
had worked in both places ₋ first from 1914 to 1917, and then from
1919 to 1922.
Armenian
News Network / Groong
October 3, 2017
Special to Groong by Eugene L.
Taylor and Abraham D. Krikorian
LONG ISLAND, NY
Introduction
Interest is increasing especially on the part of those
whose heritage is Armenian, or part Armenian, or simply interested in the
region, to learn more about the “Old Armenia” environment from which
grandparents or great grandparents or friends, made their way to America. All too often the connections remain distant
and very remote. Efforts to reconstruct
are inevitably frustrated, and as the older population
who know things, pass away, one ends
up getting a distorted view of how the total destruction of the Armenian
presence occurred. Yes, of course it
happened, but it took a bit of time after the violent uprooting of the Armenian
population.
We have an opportunity to learn details from of a
description of the immediate area by someone who knew it well, Dr. Ruth Azniv
Parmelee.
Not that long ago, a very interesting film entitled
“The Blue Book, political truth or historical fact”, was produced by Gagik
Karagheuzian under the aegis of a small company “Ani Sounds.” The film was narrated in part by David
Holloway, and showcased very nicely some of the work of archival historian Ara
Sarafian in London. The film is about 80
minutes long and well worth watching.
Our guess is that funding to carry out the needed post-production work on
this film properly, and to market it as aggressively as it deserved to be did
not materialize. Clearly, it should have
been widely distributed.[Endnote 1]
In the 2004 film, Ara and Gagik go to Lake Goeljuk, and
Harput and vicinity. They see that there
is very little to remind anyone anywhere that there had been a substantial
Armenian presence in the region. The filming underscores this dramatically, and
the camerawork presents wide panoramic views to show that what was once there
is no longer. Some ruins, not many.
So much for going back to Harput to see the place where
ancestors breathed the air, lived, walked, worked and played.
To start with, we were personally unaware of any detailed
reports describing what ‘Harput’ was like immediately after the Genocide and
Deportations. Only one young woman
survivor ‘gher’atsi’ [villager] from ADK’s parents’ village of Keropeh returned
briefly in 1918 and found nothing. She
related later when in America among other survivors comparing notes of experiences, that much of the village had deteriorated and
fallen apart. Outsiders had come in but
hadn’t done anything to renovate. No one
else from Keropeh had any desire to go back to the homeland, the erg’irr.
We will not go into details here regarding what we have
learned, and the perspectives we have gained by reading letters written back
home by American and other relief workers as to what they found in 1919 when
they went to Harput and elsewhere. (We
have related some of what transpired on our Groong subsection.)
Many years later, well beyond 1919 to 1923 however, we
encountered a 1959 article that was written by Colonel George Juskalian. It was introduced with the header “The Prodigal Son Returneth.” The catchy title was “Harput Revisited” (see The
Armenian Review vol. 11, no 1-45, spring pgs. 3-14). In it Colonel Juskalian tells of a November
1958 visit made while serving in the military to the birthplace of his
father. The trip to Harput was part of a
side trip to his assignment in Iran.
Colonel Juskalian describes his visit in some detail
and relates meeting a few Armenian families, but when all was said and done, he
concludes on his departure, and we quote: - “As
the plane took off and circled it passed low over Harput. In a glance I saw the rock ledges and cliffs,
the ruins, the fortress, the mosques and the minarets, the scattered dwellings,
a few people here and there. This was
all that remained of a once thriving community.” [One of us, ADK, contacted Juskalian by
telephone quite a few years ago, and unfortunately today recalls very little
from the conversation (no notes were taken). ADK queried him particularly about the
Fabrikatorian brothers’ ‘row mansions’ that were once in Mezereh but Juskalian did
not recall anything in that connection. He
thought there was possibly a statue of Kemal Ataturk in the area that I did my
best to describe. Juskalian did not recall
encountering any grave sites where American
missionaries might have been buried in the upper city.
It will be apparent as we read Dr. Parmelee’s account
below why these questions were of some interest. ADK’s answer to the possible query from a
reader “Why don’t you go back and see for yourself” is simple. “Why should I go there and essentially
monetarily feed the hand of the descendants of those whose ancestor’s bit the
hands of my ancestors?”] Besides they
did a lot more than ‘bite the hands.’
General Map of the Area
The map below (Fig.1) shows the six Vilayets of Turkish
Armenia towards the end of the 19th century. This general perspective remained the same
until the war was over. Here, on this
easy to study outline map, one can see the general geographical layout of the
area that Dr. Parmelee recognized as the region in which she worked first as a
Medical Missionary, and then as a relief worker. Of course, the Armenians who once lived there
would know these regions and areas.
People from these regions called themselves and were called by other
Armenians “Vane’tsis, Sepastia’tis, Bitlis’tsis, Dikranagert’tsis”
- not Diarbekert’tsis etc. That is, “we came from Van, Sepastia [Sivas],
Bitlis, Dikranagert” etc.
Fig. 1
Outline map of the Six Vilayets of
Eastern Asia Minor that comprised ‘Turkish Armenia.’
From The Armenian Revolutionary Movement; the development of Armenian
political parties through the nineteenth century by Louise Nalbandian (University
of California Press, 1963, facing pg. 68. permission.)
The seemingly peculiar spelling of Diarbekiar is not an error. It was occasionally spelled that way and
Diyarbakir as well.
We will now provide the
all-too-short description of Dr. Parmelee’s visit back to Harpoot. Our recent September 20, 2017 posting on
Groong made just before the present one, provides many relevant photographs. The ‘American Hospital’ photos are especially
informative.
We sincerely thank the Hoover
Institution Archives for giving us free access to the Ruth Parmelee materials
from which this account derives.
“VISIT to HARPOOT, TURKEY”
“(In Province formerly called Mamuret-ul-Aziz)”[Endnote 2]
June, 1956
"Harpoot, a city situated at 4500 feet, overlooking a fertile
plateau, had been occupied for many years as a mission station of the American
Board when I first went there with my mother, a retired Turkey missionary, to
begin work as a medical missionary. This
was in 1914, a few months before Turkey mobilized for the First World War. We traveled in a southeasterly direction from
the Black Sea port of Samsoon, riding over very rough roads in a horse-drawn
spring wagon [called a yaili in
Turkish]. By measure on the map (as the
crow flies), this distance covers 2-3/4 inches and it took fourteen days to
make the trip, setting up our folding canvas cots at night in khans or inns,
which were unspeakably dirty and unbelievably primitive. In June, 1956, I traveled by plane with my
fellow missionary, Miss Marguerite Bicknell [which Parmelee breaks into 2
stages] (1) [See endnote 3] from Izmir on the Aegean coast to Ankara (4 ½
inches on the map) in two hours; (2) from Ankara to Elazig (formally called
Mezereh) in 2 ½ hours (3-3/4) inches on the map) - a total of eight map inches,
with no fatigue.
“The city of Elazig (capital of the province now called by this name)
has grown and become somewhat Western, what with its various modern
transportation facilities - railroad, bus lines and airplanes. The hotels, however, must be classed as third
class and the roads could certainly be improved, to great advantage. The peasants seem to be living in much the
same way as before.
“There are taxis on hire and we procured one to drive up the steep hill
with its hairpin curves, to old Harpoot and the missionaries’ summer garden 1 ½
miles beyond the old city. We passed a
few buildings at the top of the hill, but we could locate the site of Euphrates
college only by piles of rubble, where, in the old
days, some half dozen large buildings had commanded the view for miles
distant. (See picture in “What Next in
Turkey” by D. Brewer Eddy, published in 1913.)
[Note: Although Dr. Parmelee recommends referring to the photograph in
the Eddy volume, it is too small and of poor quality. We have opted instead to include a rare
postcard with a view of the City from the West rather than the photo in Eddy
– see Fig. 2.]
Fig. 2
Postcard with view of
Harput from the West.
From the K.S.
Melikian Collection, now in the Library of Congress.
“We could only conjecture that such buildings, lying
vacant and neglected, must have suffered in addition to destruction by the
elements, the pilfering of those who were seeking timber to use as fuel. Outside the city, there was only a dusty trail
for the car to bump over, to come to the “garden” or summer home, where years
ago, missionary families could get their children away from the dust and heat
of the city, and yet not too far for the adults to go to their work in the
city.
“The present owner of this property, Osman Keokju by name, took us around what is left of the houses
and called a relative from a nearby garden to come to see us, an aged Turk of
the old school. Interestingly enough,
this old man with a sweet, friendly face, rattled off the names of old-time
missionaries - Barton, Wheeler, Barnum - and said that for a time he had been watchman
and been entrusted with the keys of the two houses. The smaller residence has disappeared, as well
as the further third of the larger house, but we climbed up to the closed-in
porch and I showed my companions the room my mother and I had occupied during
the summers of 1914 and 1915. (Miss
Harriet Yarrow had come by train from Izmir and joined us in Elazig.)
“We walked down the hill, a little way from the fountain
with its steady stream of cold, spring water, to the missionary cemetery, which
has been respected by the Turkish owners and where the graves are shaded by
trees and flowers. The stone markers
have not been interfered with and, as a matter of fact, the one over my
mother’s grave has only recently been set up, through the help of American
friends in the region. We stood and had
a little prayer service, giving thanks for the lives of these fellow workers of
past years and asking that we might “follow in their train.”
“The Annie Tracy Riggs Hospital is now being used as a
government hospital for mental and nervous cases. Its capacity has been increased to 650 beds by
the construction of some temporary buildings and by setting the beds
exceedingly close together. In the front
yard, a number of trees have been planted and the red paint on the main
buildings made them difficult to recognize. But I took my friends upstairs to show them my
bed-sitting-room, where I was accustomed to hold
classes for the nurses and meetings for the staff. The house which used
to be the missionary doctor’s residence, is now used for offices. And on the second floor, our attention was
called to a number of book-shelves filled with English
books, most of which had been brought down from the Euphrates College Library.
“We glanced at some of the books - there were sets of
classic literature, old religious and theological books, and an abridged Webster’s
Dictionary – and lo here was one with my own name in it! This was “What Next in Turkey” by D[avid] Brewer Eddy, purchased by me in 1913, the year of
its publication. The Director, Dr. Yazuju, was kind enough to give me this book as a souvenir
of my visit there, and said that if he received an official request, he would
be willing to turn over to the proper owners not only the books but also a bronze
bust of Crosby H. Wheeler, founder of Euphrates College.
“I might add that at its Annual Meeting in Aleppo, a
couple of weeks later, the Near East Mission voted to send an official request
for the books and the bust, to be disposed of, as would seem best.
“The one redeeming feature about our hotel in Elazig was its flat roof,
where we [the three of us] sat in the evening and enjoyed the full moon, until
time to go to the railroad station for our midnight train for Diyarbakir
(“Region of Copper”, name changed from Diarbekir, “region of Bekir.”).
Ruth Parmelee, M.D.
(Stationed in Harpoot, Turkey, 1914 – 1922)
Commentary
Our first comment is that there seems to have been, unwillingly
or willingly put in place years ago a plan for the region that may be called a
“destructive strategy.”
We may ask today “How can there be an accurate story
told about the place if very little or nothing of its former, historic self is
left?” To use a phrase borrowed from a
journalist who we would call in our old-fashioned jargon "a squirt,” the
discernible reality of the Harput/Elazig region vis à vis the Armenians
who once flourished there are concerned is nil.
In other words, the reality is what you choose to say it is.[5]
There certainly was major change evident when Dr.
Parmelee and her two friends visited in 1956 after having been away since 1922 (when
Dr. Parmelee was ‘kicked out’ of Turkey) and this dramatic alteration of the
landscape has, today, progressed further still.
In 1956 we can say that there was still some signs of
what was once there in Kharpert but today there is nothing. To put it bluntly, there has been gradual but
dramatic re-engineering of the appearance of the region.
Even more so than when Dr. Parmelee visited the area,
today, especially as a result of inundation due to building of dams, there has
been a massive rearrangement of the general regional topography. Much of the ‘Old Armenia’ of the area is no
more.[6]
Our conclusion has to be that there is a completely new
history that goes with the area.
We have been both astonished and amused when we have
been confronted with the expressions “creative forgetfulness” and “creative
liberties with the truth” but both do apply to what has happened so far as
those with an ‘Armenian perspective’ are concerned. (See Chris Hedges at [Endnote 6] for an
excellent discussion of what has happened to historical scholarship.)
The map below with Elazig in the center,
shows the Keban Dam project and how it has altered the entire area (see Fig. 3).
(See also our April 23, 2016 posting on
Groong entitled “Armenian Immigrants Rebuilding their Lives in America” at http://www.groong.org/orig/ak-20160423.html.
That posting focused on Armenians from
the now, long-flooded and inundated village of Ashvun, Ashovadan in Armenian.)
While it is not surprising to note the courtesy with which
Dr. Parmelee and her friends were received, we will merely say that it does not
cost anything to be civil, even cordial.
After all, they were Americans and Dr. Parmelee spoke the language. The hosts certainly were secure and had the
upper hand. No one was being challenged
or confronted.
It is interesting that the missionary graves were not
disturbed in 1956. We wonder what the
situation is today. (The graves of the
“Hubbards of Sivas”, we were told some time back by visitors, are not intact.)
What Dr. Parmelee related has not, we admit frankly and
freely, elicited one whit of feeling that there is anything terribly worth
seeing and learning from at Harpoot/Elazig.
If there was, then we admit it has totally eluded us. We see little to gain in breathing the air
that our ancestors breathed, and walking on the soil they treaded, and the soil
they died on. Besides, and to be
facetious, the air is more than likely not as fresh as it was; more than likely
substantial pollution is present.
We feel obliged to digress just a wee bit here. We again admit freely and with no intent to
boast, that we know too much and perhaps see too many connections. We have wondered, for instance, whether Dr.
Parmelee or her companions read the New
York Times article published on Oct.
20, 1946 entitled “Genocide is the New Name for the Crime
Fastened to the Nazi Leaders” by Waldemar Kaempffert, a well-known
science writer. He wrote a fine article,
and to quote “Attempts at wholesale extermination of a population and the
transmutation of its culture had been made before,,,The Turks in their time did their best to destroy
the Armenians.” Kaempffert continues “In Professor Lemkin’s formulation genocide is the
result of a conspiracy. It should be
punishable not only by an international court but by the courts of any country
to which a defendant may have escaped.
“…”If Professor Lemkin has his way…a prohibition of genocide should be
included in treaties of peace soon to be signed.”
Concerning this last statement, the Armenians of ‘Old
Armenia’ might say “Asdv’adz lusseh!”
May God Listen!
Fig. 3
A fairly recent map
showing the area. Hazar Golu,
directly below Elazig on the map, is the infamous Lake Goeljuk,
infamous to Armenians at any rate, where mass murder of
thousands of Armenians were carried out brutally.
See our April 7, 2017 Groong posting
entitled “United
States Consul Leslie A. Davis’s Photographs of Armenians Slaughtered at Lake
Goeljuk, Summer of 1915” at
http://www.groong.org/orig/ak-20170407.html
The next four photographs (Figs. 4
through 7 were kindly made available to us by a Dutch fellow we know only
through his work on the Internet named Dick Ossemans after we contacted him by
email long ago. He is a superb
photographer and has done much very interesting photographic work throughout
Turkey. These photos
were taken by him from upper Harput ‘mountain’ looking downward onto the
plain below. The first photograph (Fig.
4) focusses on the slopes going down to the plain below. The boulders remain of course. The other photos show us how unattractive a
seemingly sprawling urban area has emerged from what was once a quiet rural
provincial capital.
Fig. 4
Photograph courtesy of Dick Ossemans.
Fig. 5
Photograph courtesy of Dick Ossemans
Fig. 6
Photograph courtesy of Dick Ossemans
Fig. 7
Photograph courtesy of Dick Ossemans
From the perspective of publicists
and researchers such as ourselves, the kinds of things that might have
interested us at Kharpert/Mezereh seem to be no more. For example, the impressive houses of the
Fabrikatorian brothers seemed likely to possibly be among those structures that
might have survived.
The patriarch of the family, Krikor
Ipekjian [ipek means silk in Turkish],
was born in Arabkir (Malatya caza, which is in
Mamuret ul Aziz, Armenian Kharpert). He
later adopted the surname of Fabrikatorian and learned the silk trade in Juni
(Jounieh), located north of Beirut, Lebanon.
He returned to Arabkir, married, moved to Mezereh to set up a business
in silk. We are told he died in 1902 and
his five sons took over the business.(Endnote 7)
We have read that after the brothers
were murdered in the Genocide one of the fine houses was taken over by the Vali
of Mamuret ul Aziz, Sabit Bey. (We
provided a photograph of Sabit Bey in our September 29, 2017 posting on Groong. (See Endnote 8). The only place we have seen that information
on the appropriation of the house of one of the Fabrikatorian
brothers is in the volume “Farewell
Kharpert, Autobiography of Boghos Jafarian”, edited by Leon Mangasarian and
with supplementary Chapters by Claire Mangasarian, 1989, pgs. 100 to 102. There are
photographs of the houses included in that work but it makes the error that
K.S. Melikian was the photographer. He
was not the photographer but the photograph was from his collection.
Fig. 8
The Fabrikatorian
Brothers. Their names were Minas, Dikran,
Samuel, Garabed and Aharon. Identifications in the photo are uncertain.
This photograph was reproduced on pg. 642 of Vahe Haig’ book but it is severely cropped to ‘bust’ level.
The same may be said of a similar but different crop
of the photo on pg. 154 of Antranik Poladian’s Patmatiwn Hayots Arabkiri
[History of the Armenians of Arabkir, 1969] and on pg. 101 of “Farewell Kharpert” (see Endnote 7).
Photograph from the
K.S. Melikian Collection now in the Library of Congress.
Fig. 9
The block houses of the
Fabrikatorian brothers in Mezereh.
Photograph from the K.S. Melikian
Collection now in the Library of Congress.
This photograph was reproduced on pg. 643 of Vahe
Haig’s 1959 book on Kharpert and her Golden
Plain.
Fig.10
Another view of the block houses
of the Fabrikatorian brothers in Mezereh.
Crop from a photograph from the
K.S. Melikian Collection now in the Library of Congress.
Fig. 11
Photographic copy of a drawing of
Mezereh (she spells it Mezireh) by Danish missionary Karen M. Petersen.
The typed caption beneath the framed photograph states
that it was made in 1917 as seen from the German summerhouse.
The location of the Fabrikatorian brothers’ factory
is pointed out as are other places of interest, like
Yegheke village where photographer Kazar Sarkis Melikian, was born.
Note the idyllic and deceptively peaceful view.
We received the photograph shown in Fig. 11 some time
back but are embarrassed to say we cannot recall who sent it first. It was either from the late Karekin Dikran of
Aarhus Denmark, who wrote a number of very interesting entries on the Danish
missionaries in Mezereh (see Danish Peace Academy) or Missak Kelechian, then
still in Beirut, and now in California. We
did a bit of research on the photograph at the time we got it and learned that
it had been used on the cover of one of the booklets put out by the KMA in
Copenhagen. We forget which and cannot
easily find the paperwork related to it, but it turned out that there was only
one copy of it in the USA listed in WorldCat and that
was in the New York Public Library. It
was in such poor shape that it could not be loaned. That is something else to put on our “To Do”
list!
We take a final opportunity to draw attention to a photograph
that we have encountered in at least one of the many books we read and try to
study and integrate into our brains. In
a contribution by Wolfgang Kunz, a German photographer,
entitled “Spurensuche. Auf den Weg der
Armenier in Tod und Verbannung” [Tracking. On the Roads of
the Armenians in Death and Banishment.
East- Turkey, East Anatolia”] we find a photograph on pg. 61 [Endnote 10
for details]. See Fig. 12 below. We are told she is an Armenian who had ended
up in the Der Zor killing fields in the course of the “deportations” and was
Islamized. She holds a framed photograph
of the Fabrikatorian brothers, one of whom was her
Father, and the other four her uncles.
Likewise, the houses that we show in Fig. 9 are in the lower part of the
framed picture. The caption given by
Kunz mentions nothing about the Fabrikatorians by name. In fact, somehow or other (perhaps poor
translation from Arabic or whatever) it says their home city was Tekirdag. Not so, their patriarchal connection was first
in Arabgir, and then the family mainly operated out
of Mezereh.
Fig. 12
This Armenian woman of great age who
originally went by the name Surpouhie Papazian.
She endured the perils and horrors of Der Zor and
became Islamized and entered into an Arab family.
In Worcester, Massachusetts ADK recalls one Lucy
Chiligerian who was related to the Fabrikatorians in one way or other. Someone should check this out.[See Endnote 11.] It
emphasizes the opportunities lost or in process of being lost.
This woman also played a major role in helping
journalist Robert Fisk and his photo-journalist colleague Isabel Ellsen locate a large number of remains – bones,
skulls – Margada in the Syrian Desert where
mass murders of Armenians took place.
See YouTube “Robert Fisk, Exposes Turkish
Crime against Humanity excerpted and posted March 18, 2015
https://youtube.com/watch?v=044tPCvGEWk
Final Word
We have made it clear that we are interested in the
“Armenian connections.” For us, essentially
none can derive from present-day Harput and Elazig.
Endnotes
[1] Retyped from poorly typed copy in Hoover Institution Archives, Ruth
A. Parmelee Papers, Collection number 74099, Box 3 #74099-8.10.
[2] “The Blue Book, Political Truth or Historical Fact”,
a documentary by Gagik Karagheuzian, 54 minutes long.
See http://www.anisounds.com/bluebook/the-blue-book-ac.html.
Trailer may be watched at https://www.youtube.com/watch?v=fVLJNtHuYu8&feature=youtu.be
[3] Biodata for Miss Marguerite E. Bicknell and Miss
Harriet Yarrow obtained from American Board and Personnel Card File ) Istanbul) at http://www.dlir.org/abpcc-search-name.html
[4] The volume is now digitized and is accessible at https://archive.org/details/whatnextinturke00eddygoog
- See page facing 126 for a small photograph showing the Euphrates College
buildings and pgs. 113- 119 for an overview of the Eastern
Turkey Mission.
[5] Creative
Forgetfulness with Chris Hedges and Eric Foner
https://www.youtube.com/watch?v=lX0ar575Qq0
[6] We
have read some early statements that there were once some 300 Armenian villages
in Kharpert province [nahank in
Armenian]. Nowadays one can say that the
figure is closer to one fifth the number if one considers that names and at
least a bit of history of the people who once lived there are available. It would have been a worthy project for
someone to attempt a full listing.
[7] See
pg. 154 for a photo of the Fabrikatorian brothers in Antranik Poladian’s edited
work on Arabgir published in
1969. It is a massive 1018 pgs. long and was published under the auspices of the Arabkir
Union Inc., New York City. Dr. Bedross
Der Matossian’s “The Armenian commercial houses and merchant networks in the 19th
century Ottoman Empire” published in a journal devoted to Turkic studies Turcica vol. 39, 2007 pgs. 147-174 includes
an interesting overview of the Fabrikatorian establishment on pgs. 158-159.
[8] For
a group photograph that includes Sabit Bey, the Kurdish Vali of Mamuret ul Aziz
see Fig. 32 in American Missionary
Physician Dr. Ruth A. Parmelee Describes The 1915 “Harpoot Deportations”: With Appendix Of Some Rare Imagery From Our
Files To Complement What She Wrote; Included Is The Infamous “Deportation
Proclamation” by Abraham D. Krikorian and Eugene L. Taylor on Groong September 29, 2017.
[9] See “Armenian
Master Photographer Kazar Sarkis Melikian Collection and Melikian Photo Studio
Work Donated to the Prints and Photographs Division of the Library of
Congress. K.S. Melikian’s Daughter Mary
Christine Melikian Passed Away 22 September 2015 (unexpectedly and peacefully)
the morning after an “open letter of thanks” to those involved in the project
had been completed.” by Abraham D. Krikorian and Eugene L. Taylor, Armenian News
Network / Groong October 15, 2015.
[10] Wolfgang
Kunz (1994) “Spurensuche. Auf den Wegen der Armenier in Tod und Verbannung” pgs. 45
– 87 in Armenier und Armenien:
Heimat und Exil [Armenians and Armenia: homeland and exile (Tessa Hofmann, ed.) Rowohlt, Reinbeck bei
Hamburg. One should not forget
the today irreplaceable photographs in the multilingual work entitled [we
present it here in English and will not give it in Armenian, French Arabic or
Russian] “Album: Routes and centers of
annihilation of Armenian deportees in 1915 within the boundaries of Syria”
by Robert Jebejian (Aleppo, Syria, Violette Jejebian Library, 100 pgs.)
God only knows to what extent the sites photographed remain intact in war torn Syria, see
pg. 9 of the work to see the genesis of the project and its implementation.
[11] See no. 20 for
Lucy Chilingarian in “A
1935/1936 Season Sunday School Photograph Taken by Kazaros
Sarkis Melikian at the Armenian Church of Our Saviour,
Worcester, Massachusetts: putting a face on a group photograph of
first-generation American Armenian youngsters through a heroic effort to
identify them.” by Abraham D. Krikorian and Eugene L. Taylor, Groong March 20,
2016 at http://www.groong.org/orig/ak-20160320.html. Other Chilingarian
kids are at nos. 98 and 190.
Redistribution of Groong articles, such as this one, to any other
media, including but not limited to other mailing lists and Usenet bulletin
boards, is strictly prohibited without prior written consent from Groong's Administrator. |
| Home | Administrative | Introduction | Armenian News | World
News | Feedback |