American Missionary Physician Dr. Ruth A. Parmelee
Describes the 1915 ÒHarpoot DeportationsÓ: with Appendix of some rare imagery from
our files to complement what she wrote; included is the Infamous ÒDeportation ProclamationÓ
Armenian
News Network / Groong
September 29, 2017
Special
to Groong by Abraham D. Krikorian and Eugene L. Taylor
Long Island, NY
The Armenian Genocide is Rooted in Facts
ÒOn March 16, 1915, the governor of our province [Sabit Bey] told a
German vice-consul that they [the Armenians] had grown to such wealth and
numbers, that they were a nuisance to the ruling race.Ó Ruth A. Parmelee, M.D.
ÒNo accounts ever printed are one whit exaggerated, for the
suffering of those poor people could not have been conceived or imagined.Ó Ruth A. Parmelee, M.D.
Introduction
Before we write one more word we will emphasize that the designation Harpoot, very early spelled Kharpout by the Americans who entered
the region in Asia Minor, Turkey-in-Asia and generally mispronounced as Karpout by most westerners, refers to
what Armenians of Ottoman Turkey called Kharpert. The Turks called it Harput [with a guttural ÔhÕ
as then used in Ottoman Turkish of the period] and still spell it so, but today
the pronunciation of the h is always
voiced as in the word half. But there is at present, not very much
at Harput. It is developing
somewhat, however, we are told, largely because of the commanding view it
offers of the plain below.
The early American
Protestant missionaries and travelers to the Kharpert region knew that the
pronunciation of the place-name started with a guttural H (for Kh) Har-poot
and said so in print more than once. The spelling in English with an ÔHÕ
was, of course retained thereafter by those associated with the missionary
establishment but an early reminder in print that it was to be pronounced with
the guttural seems to have been lost by many.[1] Of course, many
missionaries learned to both speak and write the Armenian language, and we
suppose Harpoot was pronounced
properly by them. If not, the
spelling would reign supreme but the spelling Harpout would also creep in.
We have already given a fair amount of detail on the Kharpert regions in
a previous Groong posting so we need not go into much more here.[2]
The lower Ôtwin cityÕ of Kharpert was called Mezereh, variously spelled,
Mezreh, Mezre, Mezireh etc. It had
about half the population of the upper city. Today, Elazig, a term derived from a contraction of a Turkish designation
Mamuret ul-Aziz (again variously spelled), has replaced Mezereh. Since the
genocide, Elazig has evolved as a
center and parts were periodically re-built and expanded, as occurs in all
cities, very close to the old site of
Mezereh but not all of it on the
exact same site. The main point is
that there is no longer a place called Mezereh.
Our aim in presenting this posting is to showcase what an American
professional who was on site during the genocide in Kharpert had to say about
the events. These derive from a
typed document in the Hoover Institution collections of the Ruth Parmelee
Papers[3].
To complement the account, we decided to select and present some
photographs from our collections that have special significance for what she
wrote. They have merit on several
counts. First, they are rare and
derive mostly from various special collections – a few are from her
materials at Hoover. If, by chance
or design, they have been seen elsewhere by readers of this posting, we believe
Ôour photographsÕ are better quality because we have made a special point of
getting the best available. We
include still other photographs which will not have been seen because we were
given special access to them. Secondly,
we have included imagery that will hopefully help the reader picture places and
people more exactly.
Rather than
interrupt the flow of Dr. ParmeleeÕs writing, we have elected to present the photographs
at the end in an APPENDIX. Only very
short captions are employed. The
hope is that seeing the photographs will bring alive some of what Dr. Parmelee
wrote about. (We wish to
underscore that this is not a pictorial
or photographic history of the Armenian Genocide at Kharpert.)
Denying
the Reality of the Armenian Genocide
Today, perhaps
more than ever, we live in an environment in which preferred narratives and
myths have come to replace facts and recorded and verifiable history. One Professor of Journalism at Columbia
University, Dr. Jelani Cobb, has referred to it as the sad environment of ˆ la Carte truth. Individuals, or even countries are thereby
entitled to pick and choose what they want to believe is the Ôtruth.Õ As one friend jokingly put it, ÒWhatever
works best for you!Ó[4]
By controlling the
words, the language, and thus the narrative, one makes huge leaps forward in
controlling the past. We know that genocide is genocide and to
call it by any other name is a disservice to truth.[5]
Many strategies have been used by those who would deny the reality of
the genocide committed against the Armenians and other Christians of the
Ottoman Turkish Empire. Self-identified
genocide scholars and ÔexpertsÕ who are in Ôthe Turkish Point of View CampÕ insist
that one should ignore and essentially dismiss reports or accounts by
missionaries since they are biased, intrinsically prejudiced against Muslims,
and to top it off, their accounts are largely Òhear-say.Ó[6]
Our response to this perspective is to simply say ÒThere is Ôhear-sayÕ
and there is Ôhear-say.ÕÓ
No one need go further than the various archival collections in several Universities
in the United States to study the facts of the Armenian Genocide. Inescapably, one will conclude that
missionary scholars are among the most reliable and thorough authorities on the
conditions that obtained on location, and on the events that occurred at that
time in the Ottoman Empire. One of
us (ADK) while growing up had the disadvantage of hearing about the Genocide as
it transpired in the Kharpert region and Syria from those who survived it. The other of us (ELT) has read about it in
books and archives across the country, heard it and videoed it from a few
survivors like the Araxie Karagheusian Hubbard Palmer Dutton (see our
Conscience Films YouTube site ÒAraxie Hubbard – the amazing story of an
Armenian OrphanÓ, posted Feb. 6, 2014 https://www.youtube.com/watch?v=D7sL1Wl7qJ0&list=UUQ9M_LLnlEeHvkYALZdchfA&index=73) and the late
Baron Hagop Assadourian, born in GŸrŸn – Gesaria, and latterly living in New
Jersey (not yet posted).
A Few Words About Ruth Azniv Parmelee
Ruth Azniv Parmelee, M.D. was one of those who was on the spot, and without
question her writings are not only relevant they are very significant! They provide details that address some
critical points of the events at Kharpert that might otherwise be very
difficult to track down in other accounts.
Over the years, we have devoted some time to Dr. ParmeleeÕs work. Our efforts have barely scratched the
surface because they have been diluted with other efforts.
Undoubtedly the full range of Ruth ParmeleeÕs activities and lifeÕs work
will qualify her as a candidate for incorporation into any film about the
period, or even a biographical film with her as the centerpiece. Why this has not been to date Ôbeats us.Õ
Ruth Parmelee was born in Trebizond, Turkey 3 April 1885 and
died in Concord, New Hampshire on 15 December 1973 at the age of 88. (Parenthetically, she is buried in
Newton Cemetery in the Lot owned by the American Board of Foreign Missions
– Section I/South, Range P, Lot 25.) She had served first as a medical
missionary and an educator of nurses in Harpoot. She later went back to Turkey with the
first group of ACRNE (American Committee for Relief in the Near East) volunteers
as a physician doing relief work in 1919, again in Harpoot. Still later after being ÔdeportedÕ from
Turkey by the Kemalists (in the eyes of some Òfor having saved too many
Armenian and Greek babiesÓ), she served in Greece for several decades caring
for refugees and orphans and training nurses etc. for several decades.[7] Her parents, Moses P. Parmelee and Julia
Farr Parmelee, were missionaries and served in Turkey many years.[8] It was RuthÕs plan to follow in their
footsteps.
Dr. Parmelee earned her A.B. from Oberlin College in 1907 and
her M.D. degree at the University of Illinois Medical School in 1912 and
received additional training in Philadelphia.
In June of 1914 Dr. Parmelee and her mother arrived in
Harpoot after journeying some 300 miles by spring carriage (yaili in
Turkish) from Samsun on the Black Sea coast having disembarked and continued by
steamer from Constantinople. [See Appendix for Photos]
To quote her ÒThere were about sixteen adults engaged in
Mission Work at Harpoot station at the time.Ó She was, and again we quote:- Òjust
in time,Ó to Òenter medical relief work necessitated by war conditions.Ó She very soon Òopened a dispensary and
began to visit patients in their homes.Ó
Dr. Parmelee continues:
ÒThe American Hospital at Harpoot [located in
Mezereh], was during this period, subsidized by the American Red Cross to care
for Turkish soldiers. The
conditions were, thus, not favorable for developing hospital care for women
patients; also, in the absence of many of the doctors of the community, who had
been called for military service, there was a special need for general and
obstetrical practice in the homesÉ.
ÒIn the second year of my service, we entered a
phase of definite relief work for Armenian refugees, who had escaped from the
deportations carried on in so
unwholesome a manner, throughout those war months.(our emphasis) The
Turkish and Kurdish women still came for the aid of the woman physician, but
most my attention was required by the poor wretches, lying on piles of rags
under leaking roofs, sick of typhus fever and other diseases due to lack of
nourishment and proper sanitation.
Obliged, as I was, to squat on the ground when paying visits to these
poor patients, it was impossible to avoid the infection-carrying insect, so
that an attack of typhus fever was added to my list of war experiences.Ó(end
quote)
We cannot refrain from noting here that we believe that the circumspect
description above given in bold type of what happened is little short of
amazing to us. Anyone choosing to
use these excerpts from Dr. ParmeleeÕs ÒReminiscences of Twenty Years in the
Near EastÓ published in Women in Medicine
(January 1936) vol. 51, pgs. 20 – 23 could easily conclude that it
was simply a challenging time indeed during war conditions. Period!
Let us quickly add in Dr. ParmeleeÕs defense that the
account from which our quote is drawn was written in 1936 and it was
essentially a brief ÔreminiscenceÕ written on the occasion of one of the many
awards given her, and had been reprinted from Medical Review of Reviews.
It was not a publication in which she was to go into particulars that
occurred in 1915 to 1917! To quote
the Armenian survivors of the Genocide, Eghadzuh
eghereh, ÒWhat has happened, has happened.Ó
We shall see below that Dr. Parmelee excavated in her description
that we present below the genocidal nature of what happened to the Armenians
much more thoroughly. (Be reminded here of the quotes in our epigraphs at the
outset of this paper.) While her
account is not dated, it clearly was written after she got back to the U.S.A.
in 1917. Or perhaps even as she was
travelling back to the United States. We do not have any data on what she
planned to do, or actually did with her account. That is one of the reasons why it is of
so much interest in our view.
In her booklet ÒA Pioneer in the Euphrates ValleyÓ (self-published in 1967) Dr. Parmelee provides a
broad, concise picture of the events associated with the Armenian Genocide as
it unfolded at Harpoot.[9]
But we quickly add that what we present below from her archival papers is
yet another rendering (note that we do not say different version –
the facts remain the same) of the events and period that Dr. Parmelee presented
in 1967. See Photos in our Appendix
after reading her report below.)
Some time back we had intended to integrate and incorporate her several writings,
both published and unpublished, into a whole but we quickly learned that it
would be a lifetimeÕs task unto itself if we were to do a proper job so we went
onto other things. There was, to
use a hackneyed phrase, Ôtoo much on our plate.Õ
In any case, there are some perspectives and facts not described in ÒA
PioneerÉÓ and attention should be drawn to her experiences, observations, and
her special insights and interpretations in the account that follows.
As mentioned above, we have also been fortunate enough to have had
access to a wide range of period photographs. These should help one ÔpictureÕ some of the places and events. (See
Appendix.)
In this limited
way we hope that some measure of completeness emerges and that at least they
help set a stage to a level that would never be accurately surmised from the
usual accounts in more general publications. For us, the human element rises above
everything else.
The following is
Dr. ParmeleeÕs Report.
The Armenian
Deportations by Dr. Ruth A. Parmelee
From the Hoover
Archives – Ruth Parmelee Papers
ÒOn the first of August 1914, Turkey began to mobilize her
troops. Ever since the new
Constitution of 1908, Christians had served in the army as well as Mohammedans.
At this time, therefore, the
Armenians were called to the colors.
The more prosperous ones were allowed to pay an exemption tax of about
$200.00 [inflation calculation of $4700 US today]. Armenian merchants could be called upon
to furnish goods for the Turkish army, and tradesmen were often obliged to
render free service to the government.
In these ways, Armenians were serving their country, although to some
extent involuntarily.
ÒAfter the Russian successes on the Caucasus front in Jan.
1915, the Turks began to regard the Armenians in a suspicious light and to
treat them as disloyal and traitorous subjects. First of all, Armenian soldiers were
disarmed and put at constructive and agricultural tasks. A little later, all civilians were
ordered to give up any firearms they might have in their possession. There was a special effort to locate and
imprison all leaders in any Armenian national society. All prominent men of the community were
looked upon with suspicion, however, and the first company to be imprisoned in
Harpoot on May 1st 1915 included college professors, merchants,
priests and leading men in all walks of life. Their houses were searched for papers
that might incriminate them as leaders in a revolutionary plot, while severe
tortures were inflicted upon them to extract confessions as to hidden firearms,
the preparation of bombs etc.
ÒSome weeks after imprisonment, this company of influential
men were deported. From time to
time, other groups of Armenian men were gathered, imprisoned for a few days,
then sent off, bound together and under strong guard. Rumors came back to us, but it was not
until our own druggist [Melkon Lulejian, Euphrates College Professor Don abed Grabbed
LulejianÕs brother], by a miracle, was out loose from his bonds and escaped
from the midst of the killing, that we were able to realize what this
deportation meant.[10] (Also in the Appendix we include a photograph from
inside the ÒPharmacy OttomanÓ in Harpoot.)
ÒHis company of 800 men had been taken only a few hoursÕ
journey from the city and had been deliberately killed by their own guards. Of the 798 or 799 who did not escape, a
number were well known to us. One
of them was my own teacher in the Turkish language [Hovhaness Dingilian, who
was also a treasurer of Jerad College], a man trusted and respected for his
integrity, as few of his race had ever been. About an hour before his arrest, he told
me that he did not expect to attempt to escape, as that might bring greater
danger on those who would remain, but would accept death as his lot, knowing
that he would go to be with Jesus. (Hovhaness Dingilian is at the left hand
side of the ÔOttoman Pharmacy photographÕ, along with Melkon Lulejian and
others.)
ÒSome 1200 Armenian soldiers who had been working in the
fields were brought into the city, starved for some days, and taken out in a
similar manner. (See Appendix for some
photographs of a field of wheat and general view in the area below Harpoot
probably in the vicinity of the village of Yegheke.)
ÒAmong this number were two sons of our senior professor [Nigohos
Tenekejian]. He himself was in the
first group of influential men who were sent out and killed. As the leader of the Protestant community
he was deemed worthy of the most severe tortures inflicted upon that
group. When visited in prison by a
relative, he said ÒI have suffered as Christ suffered, but He has helped me
until now, and I am sure He will do so until the end.Ó His wife and younger children were
deported in the same manner to be described, only one daughter escaping from
that family.
ÒThen came the order for the remaining men and all the women
and children to prepare for their journey into exile.
ÒHere is a copy of the deportation order that was sent out
by the central government. [Not
found in the Parmelee Papers at the Hoover by us. But relevant Paperwork and copies of the
Order that was obtained by United States Consul Oscar Heizer at Trebizond in latter
part of June 1915 are included in the Appendix. It seems unlikely that the Harpoot
notice would be different from the Trebizond one that was sent by Consul Heizer
to Ambassador Morgenthau in Constantinople.] ÒThe local authorities were at liberty
to change such an order in minor points, so that every report of this
proclamation may not read the same.Ó
We would here add also, that allowances must be made for translations to
English given Ottoman Turkish composition and style of writing. The facts
remain the same. See pgs. 659
– 660 of ÒThe Treatment of Armenians in the Ottoman Empire; documents
presented to Viscount Grey of FallodonÉby Arnold Joseph Toynbee, 1916 for
another very close but not exact version.]
[Added by ADK and ELT:- As an example of a ÒLocal AuthorityÓ
we provide a photograph of the Vali of the Vilayet of Mamuret ul Aziz, Sabit
Bey. See Appendix for photograph.)
ÒOur fellow countrymen the Armenians, who form one of the
racial elements of the Ottoman Empire having taken up as a result of foreign
instigation, for many years past, with a lot of false ideas of a nature to
disturb the public order; and because of the fact that they brought about
bloody happenings and have attempted to destroy the peace and happiness of
their fellow-countrymen, as well as of themselves; and moreover, as they have
now dared to join themselves to the enemy of their existence* [i.e. Russia] or
state:- our government is compelled to adopt the extraordinary measures and
sacrifices. Both for the welfare
and continuation of the existence of the Armenian community. Therefore, as a measure to be applied
until the completion of the war, the Armenians have to be sent away to places
which have been prepared in the interior provinces; and a literal obedience to
the following orders in a categorical manner is accordingly enjoined on all
Ottomans:-
I.
All Armenians with the exception of the sick, are obliged to
leave within five days by villages or quarters and under the escort of the
gendarmerie.
II.
Though they are free to carry with them on their journey the
articles of their movable property which they desire, they are forbidden to
sell their lands and their extra effects, or to leave the latter here and there
with other people, because their exile is only temporary and their landed
property and the effects they will be unable to take with them, will be taken
care of under supervision of the government and stored in closed protected
buildings.
I.
Contains promise of safe conduct.
II.
A threat against anyone attempting to molest them on the
way.
III.
A threat against those resisting these orders.Ó
ÒSeveral comments might well be made on this order. Of all the races dwelling in the Ottoman
Empire there could be none more peace-loving and industrious than the Armenian
race. They were the merchants, the
tailors, the shoemakers, and with the exception of a few hot-headed members of
the race, rebellion was the farthest from their thoughts.Ó
Dr. Parmelee follows this sentence with and we quote:- ÒInstead of the word ÒexistenceÓ of the
Armenian community, it would have been nearer to the truth to have put
ÒexterminationÓ.(our emphasis)
ÒAs a ÒtemporaryÓ
measure, the deportations were an utter failure. The sick and the aged were not exempted
from this journey. The property
left behind was all too well taken care of by the Turkish government, or by
individuals.(our emphasis)
ÒThe following
account will show how the promise was kept for their safe conduct.
ÒAs soon as this order was proclaimed, the Armenian families
began to make preparations for their journey. The morning that the first group left
our city, it was heart-rending to see with what terror they looked forward to
this journey of which they knew they might fear everything. And yet, in the midst of such fear as
oppressed races can know, was to be found much Christian faith and
courage. They said ÒWe are going
out to die,Ó and yet those stronger ones in faith were encouraging their
companions. One woman in that
company had refused deliverance rather than to run the risk of being urged to
give up her Christian faith.Ó
And Dr. Parmelee continues, and again we quote:- ÒThe man who had promised to protect her was
a sincere friend of the Armenians, as many Turks were, down deep in their
hearts, but other Mohammedans more fanatical, might bring pressure to bear upon
her.
ÒWhat we can tell of the terrible things endured by all
those hundreds and thousands of poor creatures, from hunger, thirst, sickness,
literal nakedness under the burning sun, and worse, from the outrages of the
human beasts set upon them to do their worst!
ÒNo accounts ever printed are one whit exaggerated, for the
suffering of those poor people could not have been conceived or imagined.
ÒMothers saw their girls kidnapped by Kurds or Turks; their
husbands and sons taken away to be killed, or even shot down before their very
eyes; their dear ones left sick by the roadside. Sometimes, in desperation women would
throw their little babies into the river.
One day we made a visit to a camp of exiles who had come long daysÕ and
weeksÕ journey from the north. As
the poor hungry creatures crowded around us, and begged for something to eat,
they seemed hardly human.
ÒBut it was a mercy, perhaps, that their capacity to suffer
had become somewhat dulled, or they could not have endured it all. In the middle of the camp grounds a
square trench had been dug, into which from time to time, dead bodies were laid. The exiles knew that their probable fate
would eventually be either that trench, having died from disease or starvation,
or death by violence. Many hundreds
met their fate in our province, after traveling many weary miles in roundabout
paths and over rocky and hilly roads.
ÒNight by night they would encamp in spots which had been
occupied before them, reeking with filth and vermin, and would be subject to
all sorts of outrages. Day by day
they would be robbed either by their own guards, or by marauders who were
allowed to come upon them.
ÒOne of our college professors [Moosek Vorperian - we prefer
spelling Moosegh] was not imprisoned
like the rest, but was sent out with his family. He was a man of strong character and
good education, having returned from a postgraduate year at Princeton University. While on the road, a Turkish officer
asked for the professorÕs daughter in marriage. The professor could not grant his
request, and held to his determination, even at the risk of his life. He considered it better for himself and
his beautiful girl to lose their lives rather than that she should marry a
Mohammedan. The father died for his
principles, and we gloried in the fact that the girl was not taken with his
consent! Of course, the officer got
the daughter.
ÒAmong the exiles that left Trebizond on the sea-coast, were
a tailor and his wife and three daughters.
After some days of wearisome traveling, the men of the party were
separated from their families, according to the usual procedure, and were taken
away to be killed. The tailorÕs
family continued on their way with their convoy. The mother, fearing that her oldest
girls, about fifteen years old, would be kidnapped, tried to hide her from the
view of the guards, and had her continually carry her little sister on her
back. Finally, one day, this oldest
daughter was taken sick. The mother
was not allowed to stay with her, but was obliged by the guards to press on
with her company, leaving her sick care to the care of a kindly guard. Only the mothers who went through those
experiences can imagine how that woman felt as she abandoned her daughter to
death, or what was feared worse than death. Miraculously, this girlÕs story has a
happier ending than that of many of her companions. She recovered her health and succeeded
in reaching the American missionaries at Harpoot. Happy surroundings and good care helped
to remove the terrible fear from which she had suffered on the road, and her
grief for her lost mother was one whom she had mourned as dead! Can you imagine the joy of that mother
to find her girl in the home of an American missionary, rather than a member of
a Turkish harem!
ÒWhat was the cause
for this effort to exterminate the Armenian race? There is no doubt that there was a
definite plan to wipe out the whole nation. Enver Pasha, Minister of War, told the
American Ambassador that it was the plan of the Turkish government to get rid
of the Armenians, the Greeks, then the foreigners, and have Turkey for the
Turks. (our emphasis)
ÒOn March 16, 1915,
the governor of our province [Sabit Bey, see photo in Appendix] told a German
vice-consul that they had grown to such wealth and numbers, that they were a
nuisance to the ruling race.(our emphasis)
ÒThose who have studied the matter most carefully, suspect
that Germany did more than just to close her eyes to what was going on in
Turkey during those months of 1915.
It is very significant that the German censor tried at once to suppress
certain articles in missionary periodicals, sent from Turkey by German
eyewitnesses, describing the Armenian deportations.
ÒThe German and Turkish apologists argue along three
lines.
Ò1st that the Armenian uprising in Van justified
the government in taking steps to make other such rebellions impossible in the
future. Reliable witnesses of that
Van event testify that the Turks, especially the governor of that province,
instigated the trouble and the Armenians fought only in self-defense. Moreover,
this outbreak took place some 12 days after the first deportation in
another part of the Empire. (our emphasis)
Ò2nd that a general revolutionary plot had been
laid among the Armenians, and it was necessary to nip it in the bud. No satisfactory evidence has ever been
found to prove this theory; the majority of the able-bodied Armenians were in
the Turkish army; the civilians had very few arms in their possession, although
by the new constitution they had been allowed to carry arms; very few of the
bombs which the government were seeking, ever materialized.
ÒWhy punish the whole race for the possible disloyalty of a
few individuals? Talaat Bey, Grand
Vizier, made the following explanation, ÒWe have been reproached for making no
distinction between the innocent Armenians and the guilty, but that is wholly
impossible, in view of the fact that those who were innocent today might be
guilty tomorrow.Ó
Ò3rd that is was human nature to be revenged on
the Armenians at home for the injuries received from their compatriots at the
Caucasus front. Many Armenians who
had been living in Russia, had enlisted in the Russian army as volunteers,
whereas an Armenian national society in Turkey had refused to organize to aid
in invading Russian territory.
These facts galled the Turks so much, that after the Russian successes
of that second winter, they took steps to render the Ottoman Armenians
powerless, and later attempted to exterminate them completely.
ÒAlthough our
province was a slaughter-house for thousands of exiles brought from different
regions to the north of us, a number of people from these convoys escaped and
remained in or near the city. (our
emphasis)
ÒThen, although thousands were deported from our province to
suffer unspeakable things in their wanderings toward the south, yet several
thousands in the villages round about, succeeded in hiding when the deportation
was decreed. After the immediate
danger of being exiled seemed past, many of these refugees flocked to the city
of Harpoot without food, clothing, or household utensils. Immediate relief was needed. For a year and a half before we left,
our circle was occupied in providing bread, clothing and work, if possible, for
these women and children; fighting the diseases resulting from the filth and
lack of nourishment; running a primary school for several hundred orphans and a
boarding-school for nearly a hundred homeless girls; and using all these forms
of work as a means of spiritual influence.
ÒAt the present we get very bits of news from our station in
Armenia. The burden of such
messages is that the money is going through Turkey by way of Switzerland, but
it is not nearly enough to fill the enormous need. No one need be afraid that the money
goes into unfriendly hands, for it is administered by American and European
relief workers.
ÒSome two or three millions, including 400,000 little
orphans, are looking to America for their daily bread. Last summer when for several months
relief funds could not reach Turkey, many actually starved, proving that these
multitudes are dependent entirely on the funds that go from the U.S. Thus, for humanitarian reasons, we must
heed the cry of these many hungry ones.
ÒThen, too, because we are Americans and are in the war to
give liberty to the oppressed peoples of the earth, we must send help to the
martyr nations over in Asia Minor and the Caucasus. Our soldiers are giving their lives for
the freedom of the small nations of the earth, and shall we not sacrifice a
little of our abundant means to give to those people their daily bread? Just as we hope to give liberty to
Belgium, Poland, Servia, Roumania, and Armenia, so we must now help them to
live, so as to enjoy that liberty when it comes, as come it must.
ÒWe are hoping and praying that the Turkish Empire may never
have the power it has had in the past.
Not that the Turkish people must be annihilated – they need good
government just as much as their subject races. But the rulers of Asia Minor, now these
many centuries, have proved themselves unfit even their own people, let alone
their oppressed races. It will be a
blot on Christendom, if when peace is made, the Sick Man of Turkey remains in
power.
ÒNot only a good form of government do we wish to give
Armenia and the adjoining territory, but a Christian civilization. The hope of carrying out this work will
lie largely in saving now these little Armenians and giving them Christian
education as soon as circumstances permit.
And then, are these not the representatives of the One who said,
ÒInasmuch as ye did it unto the least of these my brethren, ye have done it
unto Me?Ó [Matthew 25:40]
ÒThere would never have to be any appeals made for help, if
only the people of Christian America could see the ragged women walking
barefoot on the snow; could hear the little ones crying from hunger and
cold; could see the sick and suffering ones lying on bundles of rags on
the hard ground floors which are often muddy and wet!
End of Dr. ParmeleeÕs account of the Deportations.
Endnotes
[1] See for
example The Missionary Herald vol. 72 January (1876) pg. 5.
[2] What follows in this endnote
derives from Rev. Dr. Herman N. BarnumÕs ÒSketch of the Harpoot
Station, Eastern TurkeyÓ in The Missionary
Herald vol. 88, April 1892 pgs. 144-147.
Quote:- ÒThe city of Harpoot has a
population of perhaps 20,000, and it is located a few miles east of the river
Euphrates, near latitude thirty-nine, and east from Greenwich about thirty-nine
degrees. It is on a mountain facing south, with a populous plain 1,200 feet
below it. The Taurus Mountains lie
beyond the plain, twelve miles away.
The Anti-Taurus range lies some forty miles to the north in full view
from the ridge just back of the city.
The surrounding population are mostly farmers, and they all live in
villages. No city in Turkey is the
centre of so many Armenian villages, and the most of them are large. Nearly thirty can be counted from
different parts of the city. This
makes Harpoot a most favorable missionary centre. Fifteen out-stations lie within ten miles
of the city. The Arabkir field, on the west, was joined to Harpoot in 1865, and
the following yearÉthe larger part of the Diarbekir field on the south; so that
now the limits of the Harpoot station embrace a district nearly one third as
large as New England.Ó[End quote] [A ÒstationÓ according in a footnote on
pg. 32 of Rev. Crosby H. WheelerÕs Ten
Years on the Euphrates is applied to a city occupied by missionaries, and Òout-stationÓ
to a place occupied by native laborers.] See also Abraham
D. Krikorian and Eugene L. Taylor (Groong January 6, 2014) ÒChristmas Celebration for
Armenian Orphans in Merzeh (Kharpert) January 8th, 1920: From
Letters and Photographs.Ó http://www.groong.org/orig/ak-20140106.html
[3] The collection of Ruth A. Parmelee papers at Hoover Institution
at Stanford, California (Collection Number 74099) comprises 7 manuscript boxes
of 2.9 linear feet. A diary is part
of the collection.
[4] The comedians of America invent and incessantly ridicule and jeer at
words like ÒtruthinessÕ or Òalternative facts.Ó Few would doubt that all counties and
cultures are susceptible to re-writing and recasting their histories in a
vastly more favorable light than would withstand careful historical study and
scrutiny. The United States of
America has not been immune to doing so. As one particularly outrageous example we
may cite the attempt by former governor of Indiana Mitchell E. Daniels, Jr.
(2005-2013) to censor or ban the late Howard ZinnÕs immensely popular and ruthlessly
truthful ÒPeopleÕs History of the United StatesÓ (first published 1980) from schools
and Universities of ÔhisÕ state. He
is now the President of Purdue University. Just how and why he was selected is for
someone else to say. The state of
Arkansas also tried to ban ZinnÕs History. As yet another, more recent example, we should
mention the setting of the stage for The
Vietnam War series by Ken Burns and Lynn Novick on Public Television with a
script that reflects what a friend of ours referred to as nothing less than a
revisionist Òwhitewash job.Ó We
subscribe completely to the review and commentary by journalist and documentary
film maker John Pilger in his masterly article aptly entitled ÒThe Killing of
History.Ó See ÒInformation Clearing
HouseÓ http://www.informationclearinghouse.info/47871.htm
But we need now to get back to the immediate theme of this
paper and the perspective of denying the reality of the Armenian Genocide. We believe that it will be helpful if we
reduce it, in addition to the constantly-repeated mantra that Ôwe Turks do not
commit genocideÕ – a theme that all Turks today understandably want to
believe - to the matter of Ômoney.Õ
On that aspect, everyone should read, indeed study, Hilmar KaiserÕs
contribution ÒArmenian property, Ottoman Law and Nationality Policies during the
Armenian Genocide, 1915 -1916Ó in The First World War as Remembered in the
Countries of the Eastern Mediterranean by Olaf Farschid, Manfred Kropp, Step
an Dohme, Eds., 2006, Orient Institutes, Beirut) pgs. 49 – 71. This excellent article is, unfortunately
and all-too-typically, buried in a little-read literature. It is nevertheless very important literature. Whether it is because works of this sort
are not easily accessible, or for other reasons we shall let others to guess or
decide. For Ôour moneyÕ, it is an
excellent candidate for reprinting and widespread distribution. With a very short fresh Introduction it
could have been (and still could be) a mainstay in any effort to get the word
out about an important aspect of the Armenian Genocide. Rest assured that United States
libraries, especially University and College libraries are replete with titles ÔgenerouslyÕ
donated by those in the ÔTurkish CampÕ for inclusion in their holdings. We would argue that one cannot be blind
to the fact that Ôthe Armenian sideÕ seems loathe to dedicate adequate funds to
ensuring that relevant works produced by scholars of the Armenian Genocide
reach a broader audience. ÔThe side,Õ
it seems to us, to have money for other, oftentimes more social activities but
clearly not for financial support of scholarly activity. Financial support does not mean a few
bucks here and there. Kirk
Kerkorian in deceased, and one cannot think that it is enough for some other
millionaire or billionaire to come along and fund it all! We all have an
obligation. One can get an idea of the distinctive quality of the excellent work
by Dr. Hilmar Kaiser by listening to his presentation ÒAssimilation of
Armenians1915-1917ÉÓ made at the conference on Islamized Armenians: Islamized in 1915: History and bearing witness (Hart
Dink Foundation). Uploaded December 4, 2013 on YouTube https://www.youtube.com/watch?v=MU1O9VuPNI8
His presentation begins at about 1hour and 22 minutes into
the video.
No one would deny that each of us Ôwants to hear what we
want to hear.Õ If fostering better
understanding of the Armenian Genocide is to be nominally achievable through
education, then one would be forced to conclude that the job is not being done
adequately. Enough said! Our stance is clear. We will, however, end this endnote by
pointing out the paper written years ago by the outstanding intellectual (and
predictably underappreciated) VahŽ Oshagan entitled ÒThe theme of the Armenian
Genocide in Diaspora ProseÓ in The
Armenian Review vol. 38, no. 1-149 (spring), pgs. 51-60. He concludes his paper with the
following words, and we quote:- ÒArmenians still have to realize how and why
surviving a Genocide is a privileged experience, that the trek to hell and back
gives them a wisdom that few other nations have had. Until they extract this message for all
peoplesÉthe theme of one of one of the greatest crimes of the twentieth century
will not reveal its secrets.Ó End quote.
[5] See YouTube video by Eugene L. Taylor and Abraham D. Krikorian Raphael Lemkin on the Genesis of the Concept
of the Word Genocide, Connecting the dots between the Ottoman Turkish Genocide
and the Armenians and the Nazi GenocideÉ https://www.youtube.com/watch?v=CXliPhsI530
ÒEducating the public and mustering support for the ratification of the
Genocide Convention: Transcript of United
Nations Casebook Chapter XXI: Genocide, A 13 February 1949 Television
Broadcast hosted by Quincy Howe with Raphael Lemkin, Emanuel Ciller and Ivan Kern.Ó It originally appeared in the now
defunct journal started at Penn State Altoona in 2006 entitled War Crimes, Genocide & Crimes against
Humanity vol. 5 (2011): pgs.
91-124.
The attractiveness of that journal was
that it was envisioned as open access, free and thus readily available
online. It was fate that the editor
decided to discontinue the publication.
We incorporated our paper into our YouTube presentation. It is slowly becoming better known. It is the only place we know where the
entire program is reproduced. It is
certainly the only place where what was said is fully transcribed.
[6] We maintain that only
those who have an agenda, hidden or otherwise, have attempted to denigrate the
missionaries and call into question anything they had to say. Whatever they may have been, the
missionaries were not liars. (See
e.g. Robert FiskÕs Great War for
Civilization (Alfred Knopf, NY 2005). Chapter 10, pgs. 310-155 which is
entitled ÒThe First Holocaust.Ó
And, especially the essay in Chapter 2 of his Age of the Warrior (Nation Books, NY, 2008 pgs. 55-59 reprinted
from his article in The Independent
of 14 August 2006.) entitled ÒPublish and be damned Or stay silent?Ó Fisk introduces
his essay with, and we quote:- ÒThe
Armenian genocide of 1915 ─ the systematic murder of one and a half
million Christian Armenians by the Ottoman Turks during the First World war
─ was one of the most terrible atrocities visited upon humanity in the
twentieth century. Yet modern-day
Turkey is permitted by its Western allies ─ who fully acknowledged these
crimes against humanity at the time ─ to deny that this Holocaust ever
took place. To our peril ─
and to our shame ─ we refuse to condemn the Ottoman Turks for what proved
to be the testing ground for HitlerÕs destruction of European Jewry in the
Second World war. Little did I realize, when I first
researched the Armenian genocide, that my own writing would become tangled in
TurkeyÕs refusal to acknowledge history.Ó End quote (our emphasis)
Those who would prefer to despise or ignore what the missionaries had to
say or write because missionaries are and always have been, among other things,
biased fanatics and anti-Muslim zealots, have Ôzero legÕ to stand on. It is largely a contrived view based on selective
reading, or even pure fabrication. Those who seek to promote this very
mistaken view of essentially a tiny number of missionaries, apparently so
talented and influential that they promulgated the very unfair view all over
the place of the Òterrible TurkÓ may not say it so bluntly, but rest assured that is the intended message. Missionaries would on that view be the
tail that wagged the dog. Explain
that if you will. One particularly
egregious rendition of this viewpoint is reflected in Justin McCarthyÕs The Turk in America: creation of an enduring
prejudice. Salt Lake City,
University of Utah Press, ix, 499 pgs. (2010). We would argue that one could spend a
lifetime providing an interlineal criticism of virtually everything written in
that work. But that is another
story. First and foremost, the role
taken on by the missionaries of the period, certainly the period preceding,
during and after the genocide, was that of promoting education and providing
relief. Religious proselytizing was
to all intents and purposes quite secondary. We (ADK and ELT) can be accused of
promoting racial hatred by stating the truth but what remains if the truth is discarded
and factual history is re-written?
Besides, as biologists we know that the concept of ÒraceÓ is completely
invalid and bogus.
We ask ÒHow can we promote racial hatred if there is no such thing as
Òrace?Ó
[7] For Ruth ParmeleeÕs work with nurses see Isabel
Kaprielian-ChurchillÕs ÒSisters of Mercy and Survival: Armenian Nurses, 1900 -
1930Ó (2012, Printing House of the Armenian Catholicosate of Cilicia.) The jacket of that volume has a group photograph
of Dr. Parmelee and Dr. Mark H. Ward and the Armenian nurses taken seated on
the front steps of the American Hospital (Annie Tracy Riggs Hospital) in
Mezereh. We were at the Hoover
Archives years ago working on the Parmelee papers when Isabel and her husband
popped into the Archives for a bit.
We relinquished files pulled for us on Dr. Parmelee for IsabelÕs use at
the time since we were going to be there for a longer period than she intended
because of time constraints. We
mention this as an aside since it is the only time we have ever encountered
Armenians in any Archives where we have been working. One final aside we wish to make is that
missionaries like Dr. Ruth Parmelee were sometimes accused of being
prudish. Hardly. She was a physician. And, we need not go into details but her
brother Maurice, two years her senior, who had a Ph.D. from Columbia and who
was an unusually talented man and had a varied career of service, was a very
early writer on nudism. One of his
books is still in print! Many of
his papers are at Yale.
For some of our work on Ruth A. Parmelee see for instance some of our
postings on Groong. Abraham D. Krikorian and Eugene L. Taylor (Groong November
5, 2015) ÒPhotographic Data from Ordinarily (but not invariably) Authoritative
and Richly Illustrated Accounts Can Be Expanded. A case of an incorrectly attested
photograph in a 1906 issue of the French journal Le Tour du Monde shows a young Ruth A. Parmelee, her brother Julius
and father, Dr. Moses P. Parmelee in Trebizond 1895 at the Time of the Hamidian
Massacres!Ó See http://www.groong.org/orig/ak-20151105.html; Abraham D.
Krikorian and Eugene L. Taylor (Groong June 13, 2011) ÒFilling
in the Picture: Postscript to a Description of the Well-Known 1915 Photograph
of Armenian Men of Kharpert Being Led Away under Armed Guard.Ó See
http://www.groong.org/orig/ak-20110613.html; Abraham D. Krikorian and Eugene L. Taylor (Groong June 27,
2011) ÒFinding a Photograph for a
Caption: - - - Dr. Ruth A. Parmelee's Comments on some Euphrates (Yeprad)
College Professors and their Fate during the Armenian Genocide.Ó See http://www.groong.org/orig/ak-20110627.html.
[8] Moses Payson Parmelee was born in Vermont in 1834 and died in Beirut
on October 4, 1902 where he had gone for a surgical operation. His first wife died, and the second Mrs.
Parmelee, who was born in Vermont in 1840, died in June 1917 in Harpoot and was
buried in the cemetery at the Garden on the hill. (We will cover a return visit to Harpoot
in June,1956 by Dr. Parmelee in a future posting.) Rev. ParmeleeÕs Life Scenes among the Mountains of Ararat (1868, Sabbath School
Society, Boston) has some charming woodcuts featuring ÔErzroomÕ and the
Armenians. Incidentally, we cannot
recall whether we have drawn attention to the American Board Memorial Book and
Card File in Istanbul at http://www.dlir.org/arit-american-board-personnel.html. One can search by surname. Another source for biographical data on
missionaries may be found in the so-called Vinton
Books. Volume III covers the American
Board Missions (to 1886) in: the Near East; Persia – Mission to
Nestorians; Syria; Turkey – including European Turkey, i.e. the
Balkans. See the Congregational
Library & Archives at http://www.congregationallibrary.org/books/vinton
[9] Ruth A. Parmelee, A Pioneer in the
Euphrates Valley (self-published, 1967), 57 pages. Reprinted in 2002 as A
Pioneer in the Euphrates Valley, New ed., (Princeton and London: Gomidas
Institute). Incredible to us at
least, a copy of the original was recently sold at some fantastic price!
[10] Dr. Parmelee is
referring to Garabed Lulejian. His
son, Garabed Donabed Lulejian attended Cornell University as a Òspecial
studentÓ in the fall of 1909, spring of 1910. Based on his transcript, he took courses
in biology, invertebrate zoology, vertebrate zoology, botany, human physiology,
and entomology. He seems to have
been a distinguished student, receiving grades in the 80s and 90s, which was
very unusual for that period before Ògrade inflation.Ó Garabed Donabed Lulejian was born
January 2, 1875. His parent or
guardian is listed as Garabed Lulejian, Pharmacy
Ottoman, Harpoot, ÒTurkey in AsiaÓ and the school he last attended was
Euphrates College. Details are
courtesy of University Archives, Division of Rare and Manuscripts Collections,
Cornell University, Ithaca, NY. He
got a MasterÕs degree from Yale.
Note: Although the Cornell files show his name as Garabed Donabed
Lulejian, the photos of the professors at Yeprad College bear the name in the
Armenian alphabet as Donabed Garabed – that is D. G. equivalent. In like manner, spelling of the surname
has also been rendered Loulejian.
He was apparently referred to by family as ÒDonabedÓ not Garabed.
Appendix
Fig. 1
Ruth Azniv
ParmeleeÕs card file. A lifetime of
service is crammed into one side.
See Endnote 8 for
the ABCFM Istanbul.
Fig. 2
Frontispiece
portrait and title page from original copy of her privately printed 1967
booklet.
See Endnote 9.
Fig. 3
From the 1967 booklet.
Fig. 4
From Oberlin
College Archives.
Fig. 5
Ruth A. Parmelee
and her mother at a conference in Kalamazoo, Michigan in January, 1912.
Fig. 6
A crop from the page shown in Fig 4.
Fig. 7
Closeup crop from Fig. 6 to show Ruth on
the right and her mother on the left.
Fig. 8
Meeting of the Missionaries in Eastern
Turkey Mission in 1914 at Harpoot.
Dr. Parmelee is on the lower right.
Fig. 9
A crop and enlargement made from a
similar but not exact photograph of the same group.
Fig. 10
Dr. Parmelee knitting during some leisure time. One gets the feeling that no time was
wasted.
Her duties were varied and all-consuming.
Fig. 11
The approach to Harput on the
winding road from the lower town of Mezereh leading to the upper city.
This photograph comes from the
MacDaniels collection at Oberlin College.
Fig. 12
View of some of the upper city and a
bit of the plain below on the right side as seen from one of the windows of the
mission buildings.
Sourp Hagop Armenian church (Saint
James) is more or less Ôdead-center.Õ
Fig. 13
Panoramic photo of the upper city. Note the extreme rockiness.
This photograph derives from the Ruth Parmelee files at
Hoover Institution.
Fig. 14
Enlargement of the left side of the
ÔpanoramaÕ at Fig. 13.
Fig. 15
Enlargement of the right side of the
ÔpanoramaÕ at Fig. 13. Note the
grave markers.
This photograph gives a good view of
the situation of the Mission building.
The fellow in the photograph remains
unidentified.
Fig. 16
Kharpert city view showing the Missionary Establishment
and its buildings like Euphrates College.
Sourp Hagop (Saint James Church) is Ôdead center.Õ
This photograph derives from the K.S.
Melikian materials now deposited in the Library of Congress. So far as we know, the collection has
not yet been made available online.
Like many such ÔdepositsÕ at the Library of
Congress, it probably will not be made available without pressure from the
[Armenian] community. Funding to
expedite the process would not be remiss either!
Fig. 17
Kharpert city view showing the rooftops
that connected so many of the buildings.
This photograph derives from the K.S.
Melikian materials now deposited in the Library of Congress. So far as we know, the collection has
not yet been made available online.
Like many such ÔdepositsÕ at the Library of
Congress, it probably will not be made available without pressure from the
[Armenian] community. Funding the
effort to expedite the process would not be remiss either!
Fig. 18
View of the shugah [market] area of Mezereh. Note the rather unsophisticated
appearance.
This photograph derives from the
period before the Genocide began.
From a private collection.
Fig. 19
This, and the following 9 images
(Figs. 20 to 28) relate to the American Hospital at Harpoot. The official name was the Annie Tracy
Riggs Hospital but most called it the American Hospital.
This photograph, and crops and
enlargements made from it, is from the Ruth Parmelee Papers at Hoover
Institution.
The photograph is particularly
instructive because it shows the wall around it. The house at the left is where Dr. Henry
H. Atkinson and his family lived.
Fig. 20
Scan of a postcard (desaturated
image) of the American Hospital. The symbols denote Ôwho worked where.Õ The key on the back of the postcard is
given in Fig. 21.
This postcard is part of a
collection given to us by the late Mary C. Masterson who was born in that Hospital.
See Mary C. Masterson, Daughter of
Harput Consul William W. Masterson, Dead at Age 92 on Groong June 11, 2007
http://www.groong.org/orig/ak-20070611.html
Fig. 21
Key to the markings
on the front of the card.
Fig. 22
Photograph from which we believe the color
postcard was produced.
Fig. 23
Fig.
24
Fig. 25
Fig. 26
Fig. 27
Fig. 28
Fig. 29
Photograph taken inside the ÔPharmacy
OttomanÕ [in proper French it would be Pharmacie
Ottomane]
Arrow on left points to Hovhaness Dingilian;
Melkon Lulejian, the ÔChemist/druggist is in the center.
The glass door on the Cabinet bears the
warning ÒPoison.Ó It uses the same wording ÒPoisonÓ in Armenian script.
From a private collection.
Fig. 30
Armenians working in field in the plain below the upper city.
This photograph derives from the K.S. Melikian materials now deposited
in the Library of Congress.
So far as we know, the collection has not yet been made available
online.
Like many such ÔdepositsÕ at the Library of Congress, it probably will
not be made available without pressure from the [Armenian] community.
Funding the effort to expedite the process would not be remiss either!
Fig. 31
Another view of the countryside
below the upper city. Note the
general tidiness and the many coppiced trees.
This photograph derives from the
K.S. Melikian materials now deposited in the Library of Congress. So far as we know, the collection has
not yet been made available online.
Like many such ÔdepositsÕ at the
Library of Congress, it probably will not be made available without pressure
from the [Armenian] community.
Funding the effort to expedite the
process would not be remiss either!
Fig. 32
Sabit Bey, the Vali of Mamuret ul Aziz. (Arrow points to him). He was a Kurd who showed little
refinement and had served in the Dersim region of the Vilayet.
This photograph derives from the K.S.
Melikian materials now deposited in the Library of Congress. So far as we know, the collection has
not yet been made available online.
Like many such ÔdepositsÕ at the Library of
Congress, it probably will not be made available without pressure from the
[Armenian] community.
Funding the effort to expedite the process
would not be remiss either!
Fig. 33
This and the following 6 figures
(Figs. 34 to 39) display the Infamous Deportation Proclamation.
This is pg. 1 of the Ôcover letterÕ
From the U.S. National Archives
Fig. 34
Page 2 of the Ôcover letterÕ
Fig. 35
Page 3 of the Ôcover
letterÕ for the ÒProclamationÓ
Fig. 36
Page 1 of the translation as made in
Constantinople at the American
Embassy, probably by Lewis Heck.
Fig. 37
Page 2 of the translation.
Fig. 38
Page 3 of the Translation.
Fig. 39
Ottoman Turkish text from which the above translation
of the ÒProclamationÓ (Figs.36 to 38) was made.
Fig. 40.
This photograph is in the Ruth
Parmelee Papers at Hoover Institution.
It will be recognized as one of the
photographs published in Susan K. BlairÕs edited version of the Final Report of
Consul Leslie A. Davis Report typed in Port Jefferson, Long Island early 1919.
It is the only photo relating to the
ÓDeportationsÓ that have yet been found in Dr. ParmeleeÕs materials at Hoover
Institution Archives.
The photograph was used by a number
of early writers, e.g. Elsa VindÕs Armeniske
burn: far Harpoot tile Libanon pg. 37 ( Kindlier missions abraders,
Copenhagen, 1949), pg. 65 and Elise BrooklandÕs Hyster era store: KMAÕs histories genes 50 are. pg. 37 ( Kvindelige
missions arbejdere, Copenhagen, 1950).
We thank Matthias Bj¿rnlund for this
latter reference.
Fig. 41
A rare photograph of an Erzeroum family on the way to
ÒDeportation.Ó The back of the
photo includes a handwritten explanation that we have typed and presented in
Fig. 42.
The photograph come from the Henry Morgenthau Sr. Photographic
collection at Hyde Park. Courtesy
of the Franklin D. Roosevelt Library and Museum, Hyde Park, New York.
Fig. 42
Caption for the photograph at Fig.
41.
Edward Case was from Long Island,
incidentally.
Fig. 43
A work that has been described by Armenian
Genocide scholar and former director of the Nubar Library in Paris, Raymond
KŽvorkian and others before him such as Nazareth Piranian as
ÒThe Holocaust in KharpertÓ [Kharperti Egherne],
Baikar Press, Boston, 1937].
Note that the image on the title page is
the photograph from the K.S. Melikian Collection at Fig. 16.
Fig. 44
Close-up of Fig. 43.
Fig. 45
Many will be familiar with this photograph. Few will know that it shows Dr. Henry
Atkinson among some of the deportees.
(White suit)
Our files and images permit us to identify Dr. Atkinson
absolutely. It remains for a later
posting to deal with the identification definitively.
Like many of the missionaries, Dr. Atkinson was no
spendthrift and used the same hat and summer suit for at least several years.
Note the ÔgendarmesÕ (gendarmehns) guard wearing the
fez.
Fig. 46
Note that this image has cut off what can be seen at the left side of Figure
44 above.
Fig 47
Yet another level of cropping to help viewers focus on the people. Dr. Herbert Atkinson is in the white
suit with his back facing the viewer.
Fig. 48
View of ÔdeporteesÕ in Mezireh near
the spring outside the cemetery walls. Note the level of exhaustion revealed.
Again, it remains for another
posting to go into detail on this image. It was used in a brochure/booklet entitled
ÒThe Slaughterhouse Province: a United States ConsulÕs Report on Armenian
MassacresÓ printed by the Armenian Church Prelacy (1987) in New York City to
draw attention to the volume dealing with Leslie A. DavisÕ Final Report edited
by Susan K. Blair in a book entitled ÒThe Slaughterhouse Province.Ó
There are very few copies of this very
short (12 pg.) brochure around. We
were given access to one courtesy of the Prelacy.
Fig. 49
Draft of the first page of a document written,
typed and proofed by Dr. Parmelee describing her visit to the ÒExile Camp in
Mezereh.Ó
This document from the Hoover Archives ultimately made its way to Dr.
Barton in Boston who then assembled the various accounts into a formal
document.
Fig.
50
Fig. 51
Fig. 52
Photograph of the
group of relief workers on the way to Harput in summer of 1919. Dr. Parmelee on the far left.
In the right
foreground is Garabed Bedrossian, a former Cavass at the American Consulate in
Mezereh. He served the relief
workers and was in the employ of the American Committee for Relief in the Near
East.
From a photograph
in the collection of Mrs. Ellen MacDaniels Speers She kindly supplied us with a copy. Mrs.
Speers is the oldest child of the MacDaniels.
Her parents were
Frances C. MacDaniels and Laurence MacDaniels; they are the last two figures on
the right, behind Garabed.
Fig. 53
Photograph of Harput city by the MacDaniels upon their
arrival in 1919.
These ruins show the Armenian section.
From the MacDaniels collection at Oberlin College.
.
Fig. 54
Photograph of Harput city by the MacDaniels upon their arrival in 1919. This is the Turkish section.
Note that unlike the Armenian areas, this section is intact.
From the MacDaniels collection at Oberlin College.
Fig. 55
Volunteers at Harput in 1919. Dr. Parmelee will be apparent in the
second row from the front standing.
She has a conspicuous white collar.
Her physician colleague, Dr. Mark H. Ward is seated cross-legged in the very
front center. We will refrain from
identifying here the other volunteer relief workers; this will be done at a
different time.
From the MacDaniels collection at Oberlin College Archives. An identical
photograph is in the hands of the Speers family.
Acknowledgements
We are very grateful to all those who provided access to photographs or helped
us obtain the photographic material included in the Appendix to this article.
Redistribution of Groong articles, such as this
one, to any other media, including but not limited to other mailing lists and
Usenet bulletin boards, is strictly prohibited without prior written consent
from Groong's Administrator. |
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